Essay on target killing in Pakistan in simple English is written here with headings and highlights. Now you can prepare this essay for your papers because this is written according to the new exams pattern. Students of all levels from matric, inter and bachelors can prepare this essay and can also learn. So keep on reading this post to learn essay on target killing in Pakistan.
What is Target Killing:
We all know that in Pakistan the concept of the target killing is reaching so high up that now it seems like it is getting impossible to control it. No one has ever come to know that how this targeting killing was came into being and who is the main leader behind this crime establishment. This crime is becoming one of the center of attraction in the city of lights known as Karachi that is now known as the city of crime and target killing. This crime is even found on the high level in Quetta as well. Some of the main reasons that have given rise to the target killing in Karachi have been because of the political, religious and ethnic reasons.
Background of Target Killing:
If you will going to give a look over Karachi then you will be finding many ethnic communities taking place in its region. After 1947 many of the immigarnts migrate to Pakistan and started living in the city of Karachi. All of these migrants have been enriched with the qualities of being educated, middle-class to upper-class backgrounds and came from cultured families. In all such immigrants we have Iranians, Arabs, Central Asians as well as thousands of Afghan refugees as they were initially displaced by the Soviet invasion of Afghanistan.
Essay On Target Killing In Pakistan In Simple English
Main Causes of Target Killing:
Larger percentage of the target killing has taken place just because of the political parties as they are being affiliated in the company of specific communities. Sometimes the people belonging to the Suni Shia societies even kill the members of opposite classes and give them the title of being target killing. Below we will going to mention the names of some of the people who were the victims of target killing:
- Athar Ali (scientist)
- Ameer Faisal Alavi
- Wali Khan Babar
- Rustam Jamali
- Safdar Kiyani
- Khalid Shahanshah
- Hussain Ali Yousafi
- Perween Rahman
- Syed Raees Alam
- Syed Shehenshah Alam
- Syed Khursheed Alam
- Syed Aneed Alam
- Syed Shahab Haider Naqvi
Well if we talk about the government then they have till now taken not enough precautionary measures for controlling the target killing in Karachi. Police start arresting the people without knowing the fact that whether they are involved in the target killing or not and accuse them with the charges of being the target killer. Such time is not far away when the roots of target killing will going to spread in each and every single corner of Pakistan.
Paragraph on Honour killing in the UK and Pakistan
Are ‘Honour Killings’ considered immoral or wrong in a tolerant way, without being criticized by the state and society? Compare your evidence with Pakistan’s Honour killings situation. This essay aims to answer whether or not Honour killings are being condoned by the state and also the society. This essay will also look at different definitions of the meaning of ‘honour killing’ in the UK and Pakistan ; it will then go on to establish the major points which are taken into account as to why honour killings take place and also to what extent do these honour crimes occur.
In order to answer the question accurately, the essay will go on to expand on the accurate statistics of the honour crime rate and take a wider look at whether it is increasing or decreasing. The main body and the focal point of the essay is to see what sort of effect does the state has on these crimes and what the state is doing to protect the mishap happening in society. The essay will also go on to develop its argument on whether the UK state has severed the punishment or whether it isn’t given that much of an importance today. Different data will be measured and compared with the situation in Pakistan to give a realistic view of the occurring of these homicides. It will go on to reveal various different points when comparing the statistics rate of United Kingdom honour crimes with Pakistan honour crime in order to answer the question.
Honour killings are murders which are committed by family members, mainly males to a female in the family for having brought shame, dishonour and disgrace upon the family. ‘The apparent “shame” could be caused by a victim either refusing to accept the proposal of an arranged marriage or for having a relationship that is considered inappropriate by the family. This may be due to the reason of casts or statuses’. (http://marriage.about.com).
Honour killings are the product of intensely ingrained patriarchal social and cultural prejudices (Yvonne Haddad: 1998: p 144). A woman is forced to endure all the responsibility of maintaining the shared Honour in the family. Women are expected to stay humble and modest before marriage, they are also expected to be dutiful, pure and virginal. They must sacrifice their personal independence and freedom in order to maintain the Honour of the family and community, while male members of the society are not expected to have the same expectations. There are various excuses used for Honour killings in the UK but the most common excuse for ‘Honour killings’ is doubt or knowledge of an ‘intimate’ relationship between a woman and a man, whether it be adultery, sex outside of marriage, pregnancy before marriage or simply becoming close companions.
In some cases, even women who have been a target of brutal crimes like rape or sexual assault can also be a target of ‘Honour killings’, this is because certain communities legally and/or culturally equate these cruel acts with “sex outside of marriage”. Yet there has been more trivial reasons as to how women and girls have been killed by families, these reason consist of simple things such as being in the presence of a male who is not a family member or a relative, refusing to concur to an arranged marriage, for falling in love with someone who is not acceptable in the family’s eyes, for wanting a divorce, or for trying to escape or yet speaking out from marital violence. Sometimes, the mere perception that a woman has behaved disobediently, thus shaming her father, brother, uncle, or cousin, has been a good enough reason to make a brutal attack on her life.
This mishap in society of these women being killed is looked upon as a severe and serious breach of International Human Rights Law. “Human rights are freedoms established by custom or international agreement that impose standards of conduct on all nations. Human rights are distinct from civil liberties, which are freedoms established by the law of a particular state and applied by that state in its own jurisdiction” (Dictionary.com). There are various different and disturbing examples of how the law and customs, which are entrenched within the patriarchal society, erratically allocate more guilt to women than to men in any action supposed to violate ‘norms’ of sexual and moral behavior.
The issue of women rights often causes uneasy discussions. In those societies, the woman is still treated in a traditional manner, with negligence to her basic rights. She is regarded as being inferior to man, and not deserving to enjoy the same rights. This is generally within Middle East countries including Pakistan. This belief is based and built upon a long series of customs and traditions. “Despite the fact that British women have attained some of their rights in the last few decades, there are still some instances of discrimination and violence practiced against them”. (www.sciencedirect.com/science)
Some of those are reflected in the phenomenon of killing women on the background of the honour of the family. This acts as a barrier preventing women from progressing in their lives. “The fact that women are killed is a bitter truth. However, when women and children are murdered by their own close relatives and loved ones is a concept that has its roots mainly in the Middle East where women’s sexuality has always been the centre of power and production”( http://www.islam-watch.org)