What is a Definition Essay?
A definition essay works to provide the nitty-gritty details about a word or concept. For example, in an art class, you may be asked to write a definition essay on Vermillion (a vivid reddish-orange color) or Cubism, a specific approach to creating art. A definition essay should always focus on a complex subject; simple subjects won’t provide enough details to adequately write an essay. While the subject may change, the structure of an essay remains the same. All definition essays should include an introduction, body paragraphs, and a conclusion.
Types of Definition Essays
Professors often assign definition essays towards the beginning of a class. The focus of this type of essay is to explore a specific concept. These concepts are often divided into one of three categories:
In this type of essay, the assignment explores how to fully define a difficult topic. By definition, an abstract concept is one that is vast and complicated. Examples of abstract concepts include liberty, ambition, love, hate, generosity, and pride. The focus of the essay should be to break down the concept into more manageable parts for the audience.
Definition essays that focus on a place tend to explore a specific type of place and how you as the writer view this particular place. Types of places which may be assigned are a country, state, city, neighborhood, park, house, or a room. The place may be huge or small. A key to writing a good definition essay focused on the place is to select a specific place you are familiar with; it shouldn’t be a place you need to research — it should be a place that you know intimately.An Adjective
An adjective essay focuses on creating a definition for an adjective. Common topics may include describing a “good” or “bad” friend, present, or law. The focus of the essay should explore the qualities and characteristics of a good friend or a bad present.
Perfecting the Definition Essay Outline – and Beyond!
Before sitting down to write a definition essay, you’ll need to make out all the parts to the whole. In other words, how, exactly, will you define the subject of the essay? You’ll need to consider all the different parts, or the gears, that make the clock work. Once you’ve brainstormed the parts, you’re ready to create an outline, and then write some paragraphs. The outline for this essay is as easy as in five paragraph essay – it contains an introduction, body paragraphs, and a conclusion. The number of body paragraphs is determined by how many aspects you’re subject needs defined. This type of essay is exactly what it sounds like: it works to define a specific word or concept.
Take Richard Brinsley Sheridan’s advice when writing: “Never say more than is necessary.”
So, here is what constitutes the outline of the definition essay:
An introduction paragraph should act as a gateway to the subject of the definition essay. Use this paragraph to gently introduce the subject, and gain the reader’s interest. This paragraph should begin with an attention getter (the “hook”) that makes the reader curious and want to read more. Quotations are always a great idea as are interesting facts. Next, provide background details that the reader will need to understand the concept or idea to be defined in the body paragraphs.
Unlike other papers, like cause and effect essay, the definition essay is unique in that it requires the writer to provide the dictionary definition of the word, and then the thesis definition. Since dictionary definitions are often dry and narrow, the thesis definition is your opportunity truly encompass the complexity of the word.
Each body paragraph should focus on a different aspect that contributes to the overall definition of the subject being discussed in the definition essay.
A definition essay typically contains three body paragraphs, although there can be more if the writer desires. The first body paragraph delves into the origin of the word and how it became mainstreamed into the language. This paragraph can talk about any root words, prefixes, and/or suffixes in the word, as well as the evolution of the word (if there is one).
- The Denotative Definition Paragraph
The second body paragraph should focus on the dictionary definition, and how the word can be used in writing and conversation. For example, love can appear as several different parts of speech; it can be a noun, verb, or adjective.
- The Connotative Definition Paragraph
The third body paragraph, and often the longest one, should focus on conveying the writer’s definition of the word. This definition should be based on both the writer’s personal experience as well as research. Don’t be afraid to be bold – describe this word in a way that no one else has! Be original; describe the word as a color or animal, and defend your choice. Provide examples of the word in action and maintain the reader’s engagement at all costs. Aim for sentences like this:
Quixotic describes the eternal quest of optimistic individuals striving to find the magical, the visionary, the idealistic experiences in life despite all obstacles and naysayers.
This exists as an excellent sentence because it provides clues as to the type of word quixotic is by pairing it with magical, visionary, and idealistic. By stating that it’s a word optimistic individuals would gravitate towards, the audience inherently understands it’s more positive than negative. Indeed, the third body paragraph should focus on communicating the writer’s comprehension of the concept, idea or term.
Just because this is the shortest paragraph, doesn’t mean that it will be the easiest to write. In fact, the better the body paragraphs are, the easier writing the conclusion paragraph will be. Why? Because a good conclusion paragraph reiterates the main points stated in each body paragraph. If the body paragraphs are clear and avoid rambling, pulling the main ideas for the conclusion will be easy! Just remember: you don’t want to repeat yourself word for word, but you do want to echo your main ideas; so summarize yourself instead of copy and pasting.
Many professors may create the definition essay as a personal writing assignment. If this is the case, then it would be appropriate to also discuss what the word or concept means personally to you. Select an example in your own life and validate your descriptions of the word.
“I need someone to write my essay!” – That’s something we hear a lot. The good news is that you are in the right place to find help. HandMadeWritings is the best essay writing service on the web.
Definition Essay Outline Example
Once you got the concept of your future essay wrapped up, it’s time to put things to the practice and create an outline. Here is what your outline might look like. Our topic is: Love.
- Introduction. Thesis: While different cultures define the concept of love differently, most cultures will agree that love exists as a positive, yet broad concept that has fueled humans since the dawn of time.
- Topic Sentence 1. While the Ancient Greeks, Chinese, and Persian cultures all approached love differently, they also shared many similar attitudes towards love.
- Topic Sentence 2. The denotative definition of love includes 7 noun definitions and 6 verb definitions; this highlights the complex nature of love as a concept.
- Topic Sentence 3. Modern society is fueled by the idea of love whether in intrapersonal, interpersonal, or business relationships.
- Conclusion. Love affects every aspect of the human experience and has since the beginning of time.
Definition Essay Sample
Be sure to check the sample essay, completed by our writers. Use it as an example to write your own argumentative essay. Link: Essay sample: Team Norms and Procedures.
Tips on Writing a Definition Essay from Our Experts
Need some advice from our professional writers? We’ve got you covered. Here are some great tips on how to write an A-level definition essay:
- When writing a definition essay, keep the sentences simple when you can; however, occasionally, you’ll need to create longer, more descriptive sentences. Consider juxtaposing short sentences with longer ones to maintain reader interest.
- Incorporate literary devices when trying to define an abstract word or concept. Check out this example: Love is a campfire on a chilly November evening. Its warmth glides over your entire being, from the top of your head to the tips of your toes – but watch out: get too close, and you’ll catch fire and burn.
- Stuck on deciding on a topic? If you get to select your own topic, remember that selecting an abstract topic is best: love, forgiveness, contentment, or hero are all great options. Don’t fall into the trap of selecting a topic with too many aspects to define such as the history of man.
- Select a topic that allows plenty of original description – that’s the goal: to describe a concept in such a way that hasn’t been done before. Be original: state the history and the original of the word and then delve into your perception of it.
- Finally, begin early. Create an outline to help organize your idea, and then begin the research process to determine the origin of the word as well its evolution. Consider answering such questions as who created the word (Did you know Shakespeare coined the words lonely and majestic?), how it has evolved, and whether it has multiple parts of speech. The more questions you answer, the more definition will be put into your essay!
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Question of the Month
What Is The Meaning Of Life?
The following answers to this central philosophical question each win a random book. Sorry if your answer doesn’t appear: we received enough to fill twelve pages…
Why are we here? Do we serve a greater purpose beyond the pleasure or satisfaction we get from our daily activities – however mundane or heroic they may be? Is the meaning of life internal to life, to be found inherently in life’s many activities, or is it external, to be found in a realm somehow outside of life, but to which life leads? In the internal view it’s the satisfaction and happiness we gain from our actions that justify life. This does not necessarily imply a selfish code of conduct. The external interpretation commonly makes the claim that there is a realm to which life leads after death. Our life on earth is evaluated by a supernatural being some call God, who will assign to us some reward or punishment after death. The meaning of our life, its purpose and justification, is to fulfill the expectations of God, and then to receive our final reward. But within the internal view of meaning, we can argue that meaning is best found in activities that benefit others, the community, or the Earth as a whole. It’s just that the reward for these activities has to be found here, in the satisfactions that they afford within this life, instead of in some external spirit realm.
An interesting way to contrast the internal and external views is to imagine walking through a beautiful landscape. Your purpose in walking may be just to get somewhere else – you may think there’s a better place off in the distance. In this case the meaning of your journey through the landscape is external to the experience of the landscape itself. On the other hand, you may be intensely interested in what the landscape holds. It may be a forest, or it may contain farms, villages. You may stop along the way, study, learn, converse, with little thought about why you are doing these things other than the pleasure they give you. You may stop to help someone who is sick: in fact, you may stay many years, and found a hospital. What then is the meaning of your journey? Is it satisfying or worthwhile only if you have satisfied an external purpose – only if it gets you somewhere else? Why, indeed, cannot the satisfactions and pleasures of the landscape, and of your deeds, be enough?
Greg Studen, Novelty, Ohio
A problem with this question is that it is not clear what sort of answer is being looked for. One common rephrasing is “What is it that makes life worth living?”. There are any number of subjective answers to this question. Think of all the reasons why you are glad you are alive (assuming you are), and there is the meaning of your life. Some have attempted to answer this question in a more objective way: that is to have an idea of what constitutes the good life. It seems reasonable to say that some ways of living are not conducive to human flourishing. However, I am not convinced that there is one right way to live. To suggest that there is demonstrates not so much arrogance as a lack of imagination.
Another way of rephrasing the question is “What is the purpose of life?” Again we all have our own subjective purposes but some would like to think there is a higher purpose provided for us, perhaps by a creator. It is a matter of debate whether this would make life a thing of greater value or turn us into the equivalent of rats in a laboratory experiment. Gloster’s statement in King Lear comes to mind: “As flies to wanton boys we are to the gods – they kill us for their sport.” But why does there have to be a purpose to life separate from those purposes generated within it? The idea that life needs no external justification has been described movingly by Richard Taylor. Our efforts may ultimately come to nothing but “the day was sufficient to itself, and so was the life.” (Good and Evil, 1970) In the “why are we here?” sense of the question there is no answer. It would be wrong, however, to conclude that life is meaningless. Life is meaningful to humans, therefore it has meaning.
Rebecca Linton, Leicester
When the question is in the singular we search for that which ties all values together in one unity, traditionally called ‘the good’. Current consideration of the good demands a recognition of the survival crises which confront mankind. The threats of nuclear war, environmental poisoning and other possible disasters make it necessary for us to get it right. For if Hannah Arendt was correct concerning the ‘banality of evil’ which affected so many Nazi converts and contaminated the German population by extension, we may agree with her that both Western rational philosophy and Christian teaching let the side down badly in the 20th century.
If we then turn away from Plato’s philosophy, balanced in justice, courage, moderation and wisdom; from Jewish justice and Christian self-denial; if we recognize Kant’s failure to convince populations to keep his three universal principles, then shall we look to the moral relativism of the Western secular minds which admired Nietzsche? Stalin’s purges of his own constituents in the USSR tainted this relativist approach to the search for the good. Besides, if nothing is absolute, but things have value only relative to other things, how do we get a consensus on the best or the worst? What makes your social mores superior to mine – and why should I not seek to destroy your way? We must also reject any hermit, monastic, sect or other loner criteria for the good life. Isolation will not lead to any long-term harmony or peace in the Global Village.
If with Nietzsche we ponder on the need for power in one’s life, but turn in the opposite direction from his ‘superman’ ideal, we will come to some form of the Golden Rule [‘Do unto others as you would have them do unto you’]. However, we must know this as an experiential reality. There is life-changing power in putting oneself in the place of the other person and feeling for and with them. We call this feeling empathy.
Persons who concentrate on empathy should develop emotional intelligence. When intellectual intelligence does not stand in the way of this kind of personal growth, but contributes to it, we can call this balance maturity. Surely the goal or meaning of human life is therefore none other than finding oneself becoming a mature adult free to make one’s own decisions, yet wanting everyone in the world to have this same advantage. This is good!
Ernie Johns, Owen Sound, Ontario
‘Meaning’ is a word referring to what we have in mind as ‘signification’, and it relates to intention and purpose. ‘Life’ is applied to the state of being alive; conscious existence. Mind, consciousness, words and what they signify, are thus the focus for the answer to the question. What seems inescapable is that there is no meaning associated with life other than that acquired by our consciousness, inherited via genes, developed and given content through memes (units of culture). The meanings we believe life to have are then culturally and individually diverse. They may be imposed through hegemony; religious or secular, benign or malign; or identified through deliberate choice, where this is available. The range is vast and diverse; from straightforward to highly complex. Meaning for one person may entail supporting a football team; for another, climbing higher and higher mountains; for another, being a parent; for another, being moved by music, poetry, literature, dance or painting; for another the pursuit of truth through philosophy; for another through religious devotions, etc. But characteristic of all these examples is a consciousness that is positively and constructively absorbed, engaged, involved, fascinated, enhanced and fulfilled. I would exclude negative and destructive desires; for example of a brutal dictator who may find torturing others absorbing and engaging and thus meaningful. Such cases would be too perverse and morally repugnant to regard as anything other than pathological.
The meaning of life for individuals may diminish or fade as a consequence of decline or difficult or tragic circumstances. Here it might, sadly, be difficult to see any meaning of life at all. The meaning is also likely to change from one phase of life to another, due to personal development, new interests, contexts, commitments and maturity.
Colin Brookes, Woodhouse Eaves, Leicestershire
It is clearly internet shopping, franchised fast food and surgically-enhanced boobs. No, this is not true. I think the only answer is to strip back every layer of the physical world, every learnt piece of knowledge, almost everything that seems important in our modern lives. All that’s left is simply existence. Life is existence: it seems ‘good’ to be part of life. But really that’s your lot! We should just be thankful that our lifespan is longer than, say, a spider, or your household mog.
Our over-evolved human minds want more, but unfortunately there is nothing more. And if there is some deity or malignant devil, then you can be sure they’ve hidden any meaning pretty well and we won’t see it in our mortal lives. So, enjoy yourself; be nice to people, if you like; but there’s no more meaning than someone with surgically-enhanced boobs, shopping on the net while eating a Big Mac.
Simon Maltman, By email
To ask ‘What is the meaning of life?’ is a poor choice of words and leads to obfuscation rather than clarity. Why so?
To phrase the question in this fashion implies that meaning is something that inheres in an object or experience – that it is a quality which is as discernible as the height of a door or the solidity of matter. That is not what meaning is like. It is not a feature of a particular thing, but rather the relationship between a perceiver and a thing, a subject and an object, and so requires both. There is no one meaning of, say, a poem, because meaning is generated by it being read and thought about by a subject. As subjects differ so does the meaning: different people evaluate ideas and concepts in different ways, as can be seen from ethical dilemmas. But it would be wrong to say that all these meanings are completely different, as there are similarities between individuals, not least because we belong to the same species and are constructed and programmed in basically the same way. We all have feelings of fear, attachment, insecurity and passion, etc.
So to speak of ‘the meaning of life’, is an error. It would be more correct to refer to the ‘meanings of life’, but as there are currently around six billion humans on Earth, and new psychological and cultural variations coming into being all the time, to list and describe all of these meanings would be a nigh on impossible task.
To ‘find meaning in life’ is a better way of approaching the issue, ie, whilst there is no single meaning of life, every person can live their life in a way which brings them as much fulfilment and contentment as possible. To use utilitarian language, the best that one can hope for is a life which contains as great an excess of pleasure over pain as possible, or alternatively, a life in which as least time as possible is devoted to activities which do not stimulate, or which do nothing to promote the goals one has set for oneself.
Steve Else, Swadlincote, Derbyshire
The meaning of life is not being dead.
Tim Bale, London
The question is tricky because of its hidden premise that life has meaning per se. A perfectly rational if discomforting position is given by Nietzsche, that someone in the midst of living is not in a position to discern whether it has meaning or not, and since we cannot step outside of the process of living to assess it, this is therefore not a question that bears attention.
However, if we choose to ignore the difficulties of evaluating a condition while inside it, perhaps one has to ask the prior question, what is the meaning of meaning? Is ‘meaning’ given by the greater cosmos? Or do we in our freedom construct the category ‘meaning’ and then fill in the contours and colours? Is meaning always identical with purpose? I might decide to dedicate my life to answering this particular question, granting myself an autonomously devised purpose. But is this identical with the meaning of my life? Or can I live a meaningless life with purpose? Or shall meaning be defined by purpose? Some metaphysics offer exactly this corollary – that in pursuing one’s proper good, and thus one’s meaning, one is pursuing one’s telos or purpose. The point of these two very brief summaries of approaches to the question is to show the hazards in this construction of the question.
Karen Zoppa, The University of Winnipeg
One thing one can hardly fail to notice about life is that it is self-perpetuating. Palaeontology tells us that life has been perpetuating itself for billions of years. What is the secret of this stunning success? Through natural selection, life forms adapt to their environment, and in the process they acquire, one might say they become, knowledge about that environment, the world in which they live and of which they are part. As Konrad Lorenz put it, “Life itself is a process of acquiring knowledge.” According to this interpretation of evolution, the very essence of life (its meaning?) is the pursuit of knowledge: knowledge about the real world that is constantly tested against that world. What works and is in that sense ‘true’, is perpetuated. Life is tried and proven knowledge that has withstood the test of geological time. From this perspective, adopting the pursuit of knowledge as a possible meaning of one’s life seems, literally, a natural choice. The history of science and philosophy is full of examples of people who have done just that, and in doing so they have helped human beings to earn the self-given title of Homo sapiens – man of knowledge.
Axel Winter, Wynnum, Queensland
Life is a stage and we are the actors, said William Shakespeare, possibly recognizing that life quite automatically tells a story just as any play tells a story. But we are more than just actors; we are the playwright too, creating new script with our imaginations as we act in the ongoing play. Life is therefore storytelling. So the meaning of life is like the meaning of ‘the play’ in principle: not a single play with its plot and underlying values and information, but the meaning behind the reason for there being plays with playwright, stage, actors, props, audience, and theatre. The purpose of the play is self-expression, the playwright’s effort to tell a story. Life, a grand play written with mankind’s grand imagination, has this same purpose.
But besides being the playwright, you are the audience too, the recipient of the playwrights’ messages. As playwright, actor, and audience you are an heir to both growth and self-expression. Your potential for acquiring knowledge and applying it creatively is unlimited. These two concepts may be housed under one roof: Liberty. Liberty is the freedom to think and to create. “Give me liberty or give me death,” said Patrick Henry, for without liberty life has no meaningful purpose. But with liberty life is a joy. Therefore liberty is the meaning of life.
Ronald Bacci, Napa, CA
The meaning of life is understood according to the beliefs that people adhere to. However, all human belief systems are accurate or inaccurate to varying degrees in their description of the world. Moreover, belief systems change over time: from generation to generation; from culture to culture; and era to era. Beliefs that are held today, even by large segments of the population, did not exist yesterday and may not exist tomorrow. Belief systems, be they religious or secular, are therefore arbitrary. If the meaning of life is wanted, a meaning that will transcend the test of time or the particulars of individual beliefs, then an effort to arrive at a truly objective determination must be made. So in order to eliminate the arbitrary, belief systems must be set aside. Otherwise, the meaning of life could not be determined.
Objectively however, life has no meaning because meaning or significance cannot be obtained without reference to some (arbitrary) belief system. Absent a subjective belief system to lend significance to life, one is left with the ‘stuff’ of life, which, however offers no testimony as to its meaning. Without beliefs to draw meaning from, life has no meaning, but is merely a thing; a set of facts that, in and of themselves, are silent as to what they mean. Life consists of a series of occurrences in an infinite now, divorced of meaning except for what may be ascribed by constructed belief systems. Without such beliefs, for many the meaning of life is nothing.
Surely, however, life means something. And indeed it does when an individual willfully directs his/her consciousness at an aspect of life, deriving from it an individual interpretation, and then giving this interpretation creative expression. Thus the meaning in the act of giving creative expression to what may be ephemeral insights. Stated another way, the meaning of life is an individual’s acts of creation. What, exactly is created, be it artistic or scientific, may speak to the masses, or to nobody, and may differ from individual to individual. The meaning of life, however, is not the thing created, but the creative act itself; namely, that of willfully imposing an interpretation onto the stuff of life, and projecting a creative expression from it.
Raul Casso, Laredo, Texas
Rather than prattle on and then discover that I am merely deciding what ‘meaning’ means, I will start out with the assumption that by ‘meaning’ we mean ‘purpose.’ And because I fear that ‘purpose’ implies a Creator, I will say ‘best purpose.’ So what is the best purpose for which I can live my life? The best purpose for which I can live my life is, refusing all the easy ways to destroy. This is not as simple as it sounds. Refusing to destroy life – to murder – wouldn’t just depend on our lack of homicidal impulses, but also on our willingness to devote our time to finding out which companies have murdered union uprisers; to finding out whether animals are killed out of need or greed or ease; to finding the best way to refuse to fund military murder, if we find our military to be murdering rather than merely protecting. Refusing to destroy resources, to destroy loves, to destroy rights, turns out to be a full-time job. Oh sure, we can get cocky and say “Well, oughtn’t we destroy injustice? Or bigotry? Or hatred?” But we would be only fooling ourselves. They’re all already negatives: to destroy injustice, bigotry, and hatred is to refuse the destruction of justice, understanding, and love. So, it turns out, we finally say “Yes” to life, when we come out with a resounding, throat-wrecking “NO!”
Carrie Snider, By email
I propose that the knowledge we have now accumulated about life discloses quite emphatically that we are entirely a function of certain basic laws as they operate in the probably unique conditions prevailing here on Earth.
The behaviour of the most elementary forms of matter we know, subatomic particles, seems to be guided by four fundamental forces, of which electromagnetism is probably the most significant here, in that through the attraction and repulsion of charged particles it allows an almost infinite variation of bonding: it allows atoms to form molecules, up the chain to the molecules of enormous length and complexity we call as nucleic acids, and proteins. All these are involved in a constant interaction with surrounding chemicals through constant exchanges of energy. From these behaviour patterns we can deduce certain prime drives or purposes of basic matter, namely:
1. Combination (bonding).
2. Survival of the combination, and of any resulting organism.
3. Extension of the organism, usually by means of replication.
4. Acquisition of energy.
Since these basic drives motivate everything that we’re made of, all the energy, molecules and chemistry that form our bodies, our brains and nervous systems, then whatever we think, say and do is a function of the operation of those basic laws Therefore everything we think, say and do will be directed towards our survival, our replication and our demand for energy to fuel these basic drives. All our emotions and our rational thinking, our loves and hates, our art, science and engineering are refinements of these basic drives. The underlying drive for bonding inspires our need for interaction with other organisms, particularly other human beings, as we seek ever wider and stronger links conducive to our better survival. Protection and extension of our organic integrity necessitates our dependence on and interaction with everything on Earth.
Our consciousness is also necessarily a function of these basic drives, and when the chemistry of our cells can no longer operate due to disease, ageing or trauma, we lose consciousness and die. Since I believe we are nothing more than physics and chemistry, death terminates our life once and for all. There is no God, there is no eternal life. But optimistically, there is the joy of realising that we have the power of nature within us, and that by co-operating with our fellow man, by nurturing the resources of the world, by fighting disease, starvation, poverty and environmental degradation, we can all conspire to improve life and celebrate not only its survival on this planet, but also its proliferation. So the purpose of life is just that: to involve all living things in the common purpose of promoting and enjoying what we are – a wondrous expression of the laws of Nature, the power of the Universe.
Peter F. Searle, Topsham, Devon
“What is the meaning of life?” is hard to get a solid grip on. One possible translation of it is “What does it all mean?” One might spend a lifetime trying to answer such a heady question. Answering it requires providing an account of the ultimate nature of the world, our minds, value and how all these natures interrelate. I’d prefer to offer a rather simplistic answer to a possible interpretation of our question. When someone asks “What is the meaning of life?,” they may mean “What makes life meaningful?” This is a question I believe one can get a grip on without developing a systematic philosophy.
The answer I propose is actually an old one. What makes a human life have meaning or significance is not the mere living of a life, but reflecting on the living of a life.
Even the most reflective among us get caught up in pursuing ends and goals. We want to become fitter; we want to read more books; we want to make more money. These goal-oriented pursuits are not meaningful or significant in themselves. What makes a life filled with them either significant or insignificant is reflecting on why one pursues those goals. This is second-order reflection; reflection on why one lives the way one does. But it puts one in a position to say that one’s life has meaning or does not.
One discovers this meaning or significance by evaluating one’s life and meditating on it; by taking a step back from the everyday and thinking about one’s life in a different way. If one doesn’t do this, then one’s life has no meaning or significance. And that isn’t because one has the wrong sorts of goals or ends, but rather has failed to take up the right sort of reflective perspective on one’s life. This comes close to Socrates’ famous saying that the unexamined life is not worth living. I would venture to say that the unexamined life has no meaning.
Casey Woodling, Gainesville, FL
For the sake of argument, let’s restrict the scope of the discussion to the human species, and narrow down the choices to
1) There is no meaning of life, we simply exist;
2) To search for the meaning of life; and
3) To share an intimate connection with humankind: the notion of love.
Humans are animals with an instinct for survival. At a basic level, this survival requires food, drink, rest and procreation. In this way, the meaning of life could be to continue the process of evolution. This is manifested in the modern world as the daily grind.
Humans also have the opportunity and responsibility of consciousness. With our intellect comes curiosity, combined with the means to understand complex problems. Most humans have, at some point, contemplated the meaning of life. Some make it a life’s work to explore this topic. For them and those like them, the question may be the answer.
Humans are a social species. We typically seek out the opposite sex to procreate. Besides the biological urge or desire, there is an interest in understanding others. We might simply gain pleasure in connecting with someone in an intimate way. Whatever the specific motivation, there is something that we crave, and that is to love and be loved.
The meaning of life may never be definitively known. The meaning of life may be different for each individual and/or each species. The truth of the meaning of life is likely in the eye of the beholder. There were three choices given at the beginning of this essay, and for me, the answer is all of the above.
Jason Hucsek, San Antonio, TX
Next Question of the Month
The next question is: What Is The Nature Of Reality? Answers should be less than 400 words. Subject lines or envelopes should be marked ‘Question Of The Month’. You will be edited.